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The Key
May 24, 2023 13:07:14 GMT -5
Post by rubyfelixir on May 24, 2023 13:07:14 GMT -5
BOW-MAN, all that seems like a lot of noise to justify the use of the word ULNA by the use of a LUNA anagram, which you did not need to do because the painting shows an ULNA, a fore-arm.
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The Key
May 24, 2023 23:57:47 GMT -5
Post by rubyfelixir on May 24, 2023 23:57:47 GMT -5
Using your process, I arrived at this decomposition. The painting by Poussin is of BERGERS in a land-scape. The French word BERGER sounds like the English word BURGER, a type of food. A type of burger is the CHEESE-BURGER. The Virgin Mary was once compared, by an important person, in an unrelated field of study, at one time, in the last two-thousand years, to a grilled-cheese sandwich. Cheese-burgers are sold by a fast-food chain-store named MCDONALD'S. The 'MC' of the name 'MCDONALD'S' is derived from the Irish-Gaelic word 'MAC', meaning 'son of'. MCDONALD'S is called 'MACCA'S' in Australia. The word 'MAC' starts with the letters 'MA'. The word 'MACARONIC' starts with the letters 'MAC', and 'MA'. A recipe called 'Macaroni and Cheese' appeared in a cook-book by Mary Randolph in 1824. The name 'MARY' starts with the letters 'MA'. The name 'McDonald' is a Scottish-Gaelic name. The English word 'SCOTSMAN' is an anagram of the words 'MASCOT SON'. The English word 'MASCOT' starts with the letters 'MA'. The MASCOT of MCDONALD'S is named 'RONALD MCDONALD'. The burger in the painting points to a letter 'R' on the tomb. The name 'Ronald McDonald' starts with a letter 'R'. Ronald McDonald is buried in the tomb that is pointed at by a burger.
oops. wait...
Ronald McDonald has RED hair. The word 'RED' also starts with the letter 'R'. Another word for RED is 'MAROON', and 'MARXIST'. The word 'maroon' and the word 'Marxist' both start with the letters 'MAR'. 'MARS' is the name of a planet. The surface of the planet MARS is RED in colour. Red is a MARSY type of colour.
MARY MAGDALENE had RED hair. The name 'MAGDALENE' starts with the letters 'MA'. The name 'MARY' starts with the letters 'MA', and 'MAR'. The word 'MARSY' starts with the letters 'MA' and 'MAR'. The word 'MARSY' is an anagram of the word 'MARYS', a plural word which means more than one person named 'Mary', that is, at least two people named 'Mary'. The name 'MARY' is the same as the name 'MARY'. The Virgin Mary is buried in the tomb in the painting. CONCLUSION A grilled-cheese sandwich is buried in the tomb in the painting. I call it the 'Burger 'n' Mary Theory'.
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The Key
May 25, 2023 7:46:03 GMT -5
Post by Bownarrow on May 25, 2023 7:46:03 GMT -5
BOW-MAN, all that seems like a lot of noise to justify the use of the word ULNA by the use of a LUNA anagram, which you did not need to do because the painting shows an ULNA, a fore-arm.
Just thought you might be interested. en.wikipedia.org/wiki/Hera#:~:text=In%20ancient%20Greek%20religion%2C%20Herah. According to Plutarch, Hera was an allegorical name and an anagram of aēr (ἀήρ, "air").
www.youtube.com/watch?v=f-xJoeVyPi4www.youtube.com/watch?v=i5PiEesgWXUIn Poussin’s Shepherd’s of Arcadia the finger of the shepherd in blue is pointing at the letter R in the inscription on the tomb. The letter R in Italian is pronounced like the Latin word AER which is an anagram of ERA the spelling of Hera in Greek. It can be interpreted therefore that the point(fingertip\meaning)of the ULNA(LUNA/ CLIO) of the shepherd in blue is that it points to HERA (R). It has previously been pointed out that the Cesi Juno statue, currently in the Capitoline Museum in Rome, was the likely source of the pose of the regal female figure in Poussin’s painting. Since Juno is the equivalent of the Greek Goddess Hera, and Hera may be equated with CLIO(ULNA/LUNA), and Juno may be equated with the female figure in the painting,the conclusion may be derived that the meaning of the sickle shaped shadow of the forearm of the shepherd in blue pointing at the letter R in the inscription is that the female figure represents CLIO(LUNA). As pointed out previously, CLIO was the Muse of History. As such she would remember the history of who was interred in the tomb.The inquiring look that the shepherd dressed in red directs towards her may be interpreted as him asking of her the question “ Who is the Ego interred in the tomb?” The idea that the female figure represents CLIO therefore is consistent with the action depicted in the painting.
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The Key
May 29, 2023 13:49:19 GMT -5
Post by Bownarrow on May 29, 2023 13:49:19 GMT -5
BOW-MAN, all that seems like a lot of noise to justify the use of the word ULNA by the use of a LUNA anagram, which you did not need to do because the painting shows an ULNA, a fore-arm.
Just thought you might be interested. en.wikipedia.org/wiki/Hera#:~:text=In%20ancient%20Greek%20religion%2C%20Herah. According to Plutarch, Hera was an allegorical name and an anagram of aēr (ἀήρ, "air").
www.youtube.com/watch?v=f-xJoeVyPi4www.youtube.com/watch?v=i5PiEesgWXUIn Poussin’s Shepherd’s of Arcadia the finger of the shepherd in blue is pointing at the letter R in the inscription on the tomb. The letter R in Italian is pronounced like the Latin word AER which is an anagram of ERA the spelling of Hera in Greek. It can be interpreted therefore that the point(fingertip\meaning)of the ULNA(LUNA/ CLIO) of the shepherd in blue is that it points to HERA (R). It has previously been pointed out that the Cesi Juno statue, currently in the Capitoline Museum in Rome, was the likely source of the pose of the regal female figure in Poussin’s painting. Since Juno is the equivalent of the Greek Goddess Hera, and Hera may be equated with CLIO(ULNA/LUNA), and Juno may be equated with the female figure in the painting,the conclusion may be derived that the meaning of the sickle shaped shadow of the forearm of the shepherd in blue pointing at the letter R in the inscription is that the female figure represents CLIO(LUNA). As pointed out previously, CLIO was the Muse of History. As such she would remember the history of who was interred in the tomb.The inquiring look that the shepherd dressed in red directs towards her may be interpreted as him asking of her the question “ Who is the Ego interred in the tomb?” The idea that the female figure represents CLIO therefore is consistent with the action depicted in the painting. latin-dictionary.net/definition/19290/era-eraeIn Latin ‘ Era’ can be translated as ‘ The Lady’. Since ‘ Era’ can be corollated with both the letter R and ‘ The Lady’, the finger pointing at the letter R supports the idea that ‘ the lady’ in the painting can be corollated with Hera/Juno - also corollated with ‘Era’.
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The Key
Jun 4, 2023 14:27:53 GMT -5
Post by Bownarrow on Jun 4, 2023 14:27:53 GMT -5
The inscription on the tomb in Poussin's 2nd version of the 'Shepherds of Arcadia' reads ET IN ARCADIA EGO. In the 17th century when Nicholas Poussin painted this painting macaronic language was something of a fad. At it's most basic macaronic language is language that is a mixture of different lnaguages. The word ARCADIA in French is ARCADIE which is an anagram of the Latin ARCA DEI. www.lueur.org/bible/1samuel4/vulgate 21 Et vocavit puerum Ichabod, dicens : Translata est gloria de Israël, quia capta est arca Dei, et pro socero suo et pro viro suo ;
22 et ait : Translata est gloria ab Israël, eo quod capta esset arca Dei.In Samuel 1 4:21-22, the words ARCA DEI appear. They refer to the ARK OF THE COVENANT. www.vatican.va/special/rosary/documents/litanie-lauretane_en.htmlArk of the covenantIn the Litany of Loreto which was used in Rome's churches at the time when Poussin was alive, the ARK OF THE COVENANT is a title of the Blessed Virgin Mary. ARCADIA = ARCADIE = ARCA DEI = ARK OF THE COVENANT = BLESSED VIRGIN MARY From the above correlations the conclusion may be derived that ARCADIA refers to the BLESSED VIRGIN MARY. If this is so then the inscription, ET IN ARCADIA EGO, can be read as ALSO IN THE BLESSED VIRGIN MARY I. If interpreted in this way the inscription would seem to be a reference to Jesus since he was once in the womb of B.V.M. The inscription on the tomb has previously been shown as being able to be read as ET IN ARCA DEI EGO - ALSO IN THE BLESSED VIRGIN MARY I. If interpreted in this way the meaning of the inscription would seem to be that the occupant of the tomb was once in the womb of B.V.M. From this the conclusion can be derived that the occupant of the tomb is Jesus. The inscription however begins with the word ET/ALSO/AND. The presence of this word ET suggests the idea that the occupant of the tomb is both in the tomb AND in the womb of the B.V.M. Could it be that the location of the tomb of Jesus can also be equated with the womb of the B.V.M.? How magical would it be that the end, the location of his tomb, is also the beginning - the womb of the B.V.M.! “The beginning ET the end.”
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The Key
Jun 27, 2023 23:39:45 GMT -5
Post by rubyfelixir on Jun 27, 2023 23:39:45 GMT -5
OK-OK, Mr. Take-A-Bow. Let me see if I understand your theory. You make your claim indirectly but your claim seems to be that Jesus has a corpse and that corpse is buried in a tomb somewhere in the vicinity of the church of Rennes-le-Chateau. This is a claim that has already been made by more than one author. Indeed, two authors have claimed that Pech Cardou, a mountain 5 KM to the east of Rennes-le-Chateau, is the place of the burial of the corpse. So, as your theory of who is buried, is exactly the same as the 'who' of other authors, it must be the 'where', that is, your preferred location for the corpse, that is different. As you appear to be equating the church at Rennes-le-Chateau with the Virgin Mary, and the Virgin Mary with a tomb, then I suspect your full claim to be that the corpse of Jesus is located somewhere inside of, or under, the church itself.
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The Key
Jun 28, 2023 0:07:20 GMT -5
Post by rubyfelixir on Jun 28, 2023 0:07:20 GMT -5
The Shepherds Monument at Shugborough Hall
Are the missing index-fingers of the shepherds on the Monument at Shugborough Hall a part of your theory?
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Post by Bownarrow on Jul 5, 2023 8:44:07 GMT -5
The Shepherds Monument at Shugborough Hall
Are the missing index-fingers of the shepherds on the Monument at Shugborough Hall a part of your theory?
Not part of my theory.
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Post by Bownarrow on Jul 5, 2023 9:19:20 GMT -5
OK-OK, Mr. Take-A-Bow. Let me see if I understand your theory. You make your claim indirectly but your claim seems to be that Jesus has a corpse and that corpse is buried in a tomb somewhere in the vicinity of the church of Rennes-le-Chateau. This is a claim that has already been made by more than one author. Indeed, two authors have claimed that Pech Cardou, a mountain 5 KM to the east of Rennes-le-Chateau, is the place of the burial of the corpse. So, as your theory of who is buried, is exactly the same as the 'who' of other authors, it must be the 'where', that is, your preferred location for the corpse, that is different. As you appear to be equating the church at Rennes-le-Chateau with the Virgin Mary, and the Virgin Mary with a tomb, then I suspect your full claim to be that the corpse of Jesus is located somewhere inside of, or under, the church itself. Incorrect. I do not think the tomb is located at Pech Cardou or inside or under the church at RLC. Those are two locations that can be crossed off the list as the possible location.
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Post by Bownarrow on Jul 5, 2023 9:33:21 GMT -5
The Maranatha - Et In Arcadia Argo treasure hunt provided more clues to the location.
“Contentment is the Philosopher’s Stone”
The letter X in Greek is pronounced like ‘key’. ‘The key’ therefore can be correlated with the X. The X here can be inferred to represent the X marks the spot.
“X does not just mark the spot, crosses can lead the way also.”
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Post by rubyfelixir on Jul 7, 2023 0:00:11 GMT -5
The letter 'X' in Greek is pronounced 'KAI', but not 'QUAY', although a 'CAY' and a 'KEY' are both words for a low-lying island, which provides support for a variant theory of mine for MARANATHA, that MARANATHA is a treasure-hunt in which the purpose of the seven drawn Scenes is to direct the reader to OAK ISLAND. 1863, any-one? How about 1803? Lot 18? In ACADIA? The author Petter Amundsen has claimed that there is the out-line of a giant Kabbalah Tree on Oak Island. Mr. Amundsen wrote a PDF in 2003 about his interpretation of 'Nolan's Cross', two years before MARANATHA was published. Are you barking up the wrong tree, Mr. BOUGH? www.oakislandtreasure.co.uk/wp-content/uploads/2015/09/nolan.pdf
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The Key
Jul 7, 2023 14:16:13 GMT -5
Post by Bownarrow on Jul 7, 2023 14:16:13 GMT -5
The question of whether X(chi) is pronounced key or Kai in Greek is a question that is actually immaterial. All that matters is that X (chi) can be equated with ‘key’’ - for instance also via Chinese (ki).
Definitely not barking up the wrong tree....the evidence is too solid.
The correct tree:
Arbor Vitae ( The Tree of Life) is another title of the B.V.M.( see Polyanthea Mariana 1684, p26)
At the time when the French alphabet did not have the letter W, the letter X would have been the 23rd letter.....
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The Key
Aug 19, 2023 14:51:06 GMT -5
Post by Bownarrow on Aug 19, 2023 14:51:06 GMT -5
It is interesting that the name JOHN in Welsh is SION.
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The Key
Aug 20, 2023 21:46:49 GMT -5
Post by Bownarrow on Aug 20, 2023 21:46:49 GMT -5
So Sauniere’s reputed last words were “ John twenty-three”.
Since John = SION and 23 = X, Sauniere’s words can be interpreted as referring to SION X.
SION is also a title of the BVM. Therefore Sauniere’s last words can be interpreted as meaning that the BVM is the X that marks the spot.
Since “John twenty-three” can also be interpreted as referring to the Tomb of Jesus, Sauniere’s last words can be interpreted as meaning that the X that marks the spot of the tomb of Jesus, can be correlated with the BVM. This is consistent with the message contained in The Shepherd’s of Arcadia, as has previously been shown.
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The Key
Aug 21, 2023 13:19:57 GMT -5
Post by Bownarrow on Aug 21, 2023 13:19:57 GMT -5
As previously noted, March 20th, 20/3, is the feast day of St.Cuthbert. It can be interpreted therefore that ‘John twenty-three’ may also be a reference to St. Cuthbert’s Gospel of St.John. This has previously been interpreted as the source Latin text of the large parchment.
The source Latin text of the large parchment, Poussin’s “ Shepherds of Arcadia,”, and Sauniere’s last words, therefore all refer to the same spot as being the location of The Tomb of Jesus. In addition both the MARANATHA puzzle and the hidden message in the large parchment also refer to the same X marks the spot.
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